anarchism
A Better World Is Possible
Submitted by Punkerslut on Fri, 2005-09-30 21:50. anarchismA Better World Is Possible
By Punkerslut
"It regards reality as the sole enemy and as the source of all suffering, with which it is impossible to live, so that one must break off all relations with it if one is to be in any way happy. The hermit turns his back on the world and will have no truck with it. But one can do more than that; one can try to recreate the world, to build up in its stead another world in which its most unbearable features are eliminated and replaced by others that are in conformity with one's own wishes."
-- Sigmund Freud
"Civilization and Its Discontents," by Sigmund Freud, chapter 2
If a generation that cherished love and affectionately adored honesty were to create two gods, they would be pessimism and optimism. The first gave them the sight and vision to realize what is wrong, without holding steadfast to prejudice and bigotry. The second gave them the strength and endurance to create a better world, even if it started and ended with one changed soul. The bible of this generation, the religious text and scripture which they would refer to in their daily lives, would consist of dialogue between these two gods. Pessimism always seemed to represent apathy, a sense of deadness accompanied by lost dreams. But, then again, it was the agitator, the creator, the mover. Optimism would always seem to represent activity and growth, a sense of life and a desire to do something about it, as well as ecstacy and pleasure. This generation of lovers and thinkers would worship these gods through acts of kindness, mercy, and love. The names they would give their children would have hidden meanings, like "romantic poet," or "moment of orgasm."
The Great Plan of Insurrection
Submitted by Punkerslut on Fri, 2005-09-02 19:40. anarchism unionismThe Great Plan of Insurrection
The One Big Union
By Punkerslut
When you look at today\'s society, you will see one grave statistic. And that is the statistic of the amount of people in poverty compared to the amount of people in luxury. We see people working eight to twelve hours a day, getting paid very poorly, given a very small allowance of what society produces, and then on the other side, we see men and women buying expensive drinks, clothes, houses, and cars. They are wealthy capitalists, or they are corporate executives, or they are politicians. Their income allows them to practice excess and have little time laboring. Whatever labor they do, it is to aid companies and businesses in increasing the price of food, increasing the price of housing, increasing the price of goods, necessities, commodities, clothing, and services. It also aids these businesses in paying their workers less, in laying off the least productive workers, in making the work day of the average laborer more productive, but also more stressful, more disappointing, and more overwhelming. In one word or two, we can describe the activities of the wealthy class as exploitive; they all seek, in one way or another, to make men labor and create vast quantities of wealth for their economic masters. This is the status of things, which every man of intellect will accept, which every working person will sadlly confess to, as every person concerned in the processes of government, no matter what their class, will agree upon. These are the way things are. It\'s extremely oppressive and without any sense of natural justice. The way things are has become the enemy of the working man, and we work everyday so that we can overthrow these oppressive, exploitive relationships in society.
An Appeal to the American Workers
Submitted by Punkerslut on Thu, 2005-08-04 20:00. america anarchism workersAn Appeal to the American Workers
Concerning the social and economic status of the United States of America...
By Punkerslut
"...man seems to be in a worse state even than the brutes..."
-- Samuel von Pufendorf, "On the Duty of Man and Citizen," Book 1, Chapter 3
Introduction
For so long, writers of all ages have made their appeals to kings, to queens, to archbishops, saints and popes. When trying to advance their own interests, men of letters would correspond with dukes and rulers of provinces. By contacting those in power, they were confident that their ideals would be expressed to the people in the most succinct and powerful way. Yet, it has been the trend of Anarchists, regardless of era, to make their appeal not to the rulers, but to the ruled -- not to the presidents or the prime ministers to beg for their mercy, but to the workers of the world\'s nations, and command them to action. Since we are advocates of a certain sense of justice, since we are the prophets of social doom and resurrection, we believe that the cause of the condition of the world is the ruling class and its minions, their state-sanctioned slavery of Capitalism. And, furthermore, we believe that to plead for mercy from those who casually mock the things that stir us, to plead for mercy would be to offer a begging hand to our executioner. For these reasons and more, Anarchists and Freethinkers make their appeals not to kings or queens, not to "sovereign entities" and their mechanized armies, but to the people themselves, that they might liberate themselves and others. It is in such an attitude that I present this piece... An Appeal to the American Workers.



